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Normally when God spoke to Moses and gave him an instruction, God said “tell,” “speak” or “instruct.” This time, God told Moses to “command” Aaron.
The relationship that God wants with you is a relationship that responds and grows. If we respond and grow, we are like a tree that will produce good fruit. If we don’t grow and respond, we won’t produce good fruit. The High Priest is supposed to encourage the relationship between God and His people produce good fruit for eternity.
When God commands one to do something, deviation from the instruction isn’t tolerated. The Torah reading צו Tzav (“command,” Lev. 6:8–8:36) includes detailed instructions on how the priests are to handle other people’s offerings, symbolizing their approach to God. The LORD told Aaron that doing this right matters, not just to the people, but to God.
Continue reading Leviticus 6:8–8:36: God wants a relationship with you that responds and grows
The extended Tabernacle parable of how the contrite enter the Creator’s presence continues with instructions for the priesthood, detailed in this week’s Torah reading, צו Tzav (“command”), covering Lev. 6:8–8:36.
Continue reading Parashat Tzav (צו): Leviticus 6:8–8:36
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None of these sacrifices or offerings of the Tabernacle or Temple of ancient Israel apply to us today, yet all of them apply to us today. That paradox comes to us because forgiveness for diverging from the Creator’s plan has always come to mankind the same way: the old way of life must die. Offerings of blood and food never accomplished that — and never were meant to.
So then, what’s the deal with all the detailed instructions in the Bible about killing animals, pouring and sprinkling blood, burning carcasses and bringing in offerings of produce? Yeshua the Mashiakh taught in parables, and the Word of God teaches through the parable of the Tabernacle.
The punchline of the parable: When we sin, something has to die. The offerings that involved death of the animal teach that the contrite person — humble and seeking change — is transformed on the approach toward God, ultimately coming face to face with the Creator by way of the blood of the perfectly pure and innocent presented at the Tabernacle doorway. This parable memorializes Heaven’s mercy in forgiving humanity’s oopsies, carelessness, wanton disregard and even rebellion against the LORD by the Offering that only needed to be offered “once for all” (Heb. 9:11–14; 10:8–10).
Continue reading Leviticus 1:1-6:7: Entering God’s Presence via the sacrifice of a contrite heart