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None of these sacrifices or offerings of the Tabernacle or Temple of ancient Israel apply to us today, yet all of them apply to us today. That paradox comes to us because forgiveness for diverging from the Creator’s plan has always come to mankind the same way: the old way of life must die. Offerings of blood and food never accomplished that — and never were meant to.
So then, what’s the deal with all the detailed instructions in the Bible about killing animals, pouring and sprinkling blood, burning carcasses and bringing in offerings of produce? Yeshua the Mashiakh taught in parables, and the Word of God teaches through the parable of the Tabernacle.
The punchline of the parable: When we sin, something has to die. The offerings that involved death of the animal teach that the contrite person — humble and seeking change — is transformed on the approach toward God, ultimately coming face to face with the Creator by way of the blood of the perfectly pure and innocent presented at the Tabernacle doorway. This parable memorializes Heaven’s mercy in forgiving humanity’s oopsies, carelessness, wanton disregard and even rebellion against the LORD by the Offering that only needed to be offered “once for all” (Heb. 9:11–14; 10:8–10).
Continue reading Leviticus 1:1-6:7: Entering God’s Presence via the sacrifice of a contrite heart
What on Earth is the point of all the detailed instructions in the third book of the Bible, Leviticus? What’s with all the butchering of animals and proportioning grains, oils and incense to burn, roast, wave, sprinkle, etc. around the tent home of the God of Israel? Many fall asleep as their through-the-Bible reading plans reach Leviticus, are turned off by the seemingly senseless gore or breathe a sigh of relief that “all that changed at the Cross.”
But the exclusionary design of the Tabernacle design and its rituals and the repugnance of so much spilled animal blood is key to seeing the big picture. For those who long to be in the Presence of the loving Creator and learn His lessons — what works long-term — this 50,000-foot view of the LORD at work reveals what’s “under the hood,” what’s the not-so-secret ingredients to the “recipe” of moving from an Earth off course to a new Earth where peace reigns.
The Torah reading ויקרא Vayikra (“and He called”), covering Lev. 1:1–6:7, starts the journey toward understanding the heart and thoughts of the Father and His Christ, Yeshua.
Continue reading Parashat Vayikra (ויקרא): Leviticus 1:1-6:7
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“One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, To behold the beauty of the LORD And to meditate in His temple.” (Psalms 27:4 NASB)
Ever been homesick? Or finally woken up to the reality, “There’s no place like home!” The Torah reading ויקרא Vayiqra/Vayikra (“and he called,” Leviticus 1:1–6:7) flows from the end of the second book of the Pentateuch (Exodus 40:35), which ends with the exclusion of Moshe and everyone else from God’s Presence in the newly dedicated Tabernacle. The third book of the Pentateuch gives us God’s instructions for how we return to His Presence.
The entire book of Leviticus, called Vayiqra in Hebrew, teaches that true worship is not about entering a building but entering God’s Presence every day of our lives.
Continue reading Leviticus 1:1–6:7: Getting back into the LORD’s presence