Tag Archives: Judah/Yehudah

Genesis 37–40: What’s your legacy in the Kingdom of God?

“Now Ya’akov lived in the land where his father had sojourned, in the land of Canaan. These are the records of the generations of Ya’akov.” (Genesis 37:1–2 NASB)

The previous parashah, Vayishlach, ends with Esaw dwelling in Seir, which is in southwest Jordan today. This Torah section, וישב Vayeshev (“and he dwelled”), begins with Ya’akov living in Canaan.

This ties Ya’akov, rather than Eysau, to the legacy of Abraham and Yitzhak. Legacy is more than generating children. This is something special, unique that is passed down from one generation to another. In our age, we don’t seem to be interested in legacy, but we should be. We are quick to blame our parents for their mistakes but we aren’t as quick to thank them for the good they have taught us.

Continue reading Genesis 37–40: What’s your legacy in the Kingdom of God?

Parashat Vayeshev (וישב): Genesis 37:1–40:23

The accounts of Yosef‘s “coat of many colors” or “Technicolor Dreamcoat” and his standing strong amid adversity and oppression in Mitzraim are popular among children and adults. But a scandalous aside in this week’s Torah portion, וישב Vayeshev (“he settled,” Gen. 37:1–40:23), involving his brother Yehudah may not reach many children’s ears. Yet both Yosef and Yehudah provide important “calling cards” for Mashiakh Yeshua.

Continue reading Parashat Vayeshev (וישב): Genesis 37:1–40:23

Genesis 37:1–40:23: All Yosef’s life’s indeed a stage for Mashiakh

Yosef played the messianic role consistently through his life. God is the one in control of Yosef’s life, not Yehudah. Yeshua the Mashiakh wasn’t even born, yet we read all about Him in Yosef’s life. When Yeshua told the elders that all of the Scripture is a testimony of Him, this is just one of the stories Yeshua is referencing in his rebuke of the willfully unbelieving Pharisees.

Continue reading Genesis 37:1–40:23: All Yosef’s life’s indeed a stage for Mashiakh

Genesis 44: Yosef slips his silver cup to Ben-Yamin

Richard AgeeIn Genesis 43, Yosef (Joseph) hosted a large banquet for his brothers and household staff. At the time of the account in Genesis 44, Yosef was still hidden from his brothers. He is the second in command of Mitsraim (Egypt), one of the world’s most powerful nations of the period. This account of the actions of Pharaoh and Yosef is a parable of what the Father and the Son planned to do to and through a group of believers in God, a group called Israel.

Continue reading Genesis 44: Yosef slips his silver cup to Ben-Yamin

Genesis 42, part 3: Yosef foreshadows ‘Savior of the World’

Richard AgeeWe’ve already explored how Yosef’s life parallels that of Yeshua the Messiah. In part 3 of this study of Genesis 42 [see parts 1 and 2], we explore the another parallel in the ancient Egyptian name of Yosef (Joseph) and in the three days of imprisonment of his brothers.

Continue reading Genesis 42, part 3: Yosef foreshadows ‘Savior of the World’

Luke 19:29-40, part 2: Donkeys in Scripture point to Messiah’s entry to Yerushalayim

JeffThere is so much emphasis in Luke 19:29-40 (cf. Matt. 21:1-9; Mark 11:1-10; John 12:1-19) about Yeshua’s riding into Yerushalayim (Jerusalem) on a donkey that had never carried a burden and about the proclamation, “Blessed is he who comes in the name of the LORD.” That donkey’s first burden was a profound burden, and we see throughout Scripture a number of donkeys carrying important burdens that prophetically point toward that triumphal entry.

Continue reading Luke 19:29-40, part 2: Donkeys in Scripture point to Messiah’s entry to Yerushalayim

Genesis 38: Salacious story of Yehudah and Tamar points to coming glory of the Messiah

Richard AgeeThis isn’t a Bible passage one might want to read to young children, but it is recorded for a profound reason. It gives us another insight into the character of Yehudah (Judah), and the symbols point to King David and the Messiah.

Continue reading Genesis 38: Salacious story of Yehudah and Tamar points to coming glory of the Messiah