Tag Archives: Isaac/Yitskhak

Genesis 25:19–28:9: What does Heaven really want from me?

“Now these are the records of the generations of Yitzkhak, Abraham’s son: Abraham became the father of Yitzkhak.” (Genesis 25:19 NASB)

The struggles of Yitzkhak and Yishma’el explored in Torah section Toldot or Toledot (“generations” or “accounts”) were very similar to the later struggles of Ya’akov and Eysau. We see why in Romans 9:6-24. We have two sets of men: Yitzkhak and Ya’akov vs. Yishma’el and Eysau.

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Genesis 23:1–25:18: Sarah’s ‘lives’ and our ‘new creation’

When we are pushed to our limits, God promises us that the ways of the Kingdom of God are far more profitable in the long term than trying to avoid pain. That’s what Abraham and Sarah learned over many years of their lives. It’s all the more relevant today for increasing social and physical pressure put on believers in the Holy One of Israel and the Anointed One of God. This lesson of faith is the backdrop of the Torah portion (parashah) חיי שרה Chayei Sarah (“life of Sarah,” Gen. 23:1–25:18).

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Genesis 28:10-32:3: Is it better to learn through mistakes?

“He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.” (Genesis 28:12 NASB)

Ya’akov returns to Bethel, called Luz at this time. Jewish tradition says this is the same place as Mt. Moriah but the Torah does not say that. Yerushalayim, where Mt. Moriah is located, was never called Luz. There is only one Bethel in the Promised Land.

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Genesis 23:1-25:18: Believers’ bargain bonanza from Sarah and Rivkah

Why did Abraham the nomadic “father of faith” pay so much for a tomb for his wife Sarah? What’s the connection between Abraham’s and King David’s picking a certain son as the successor over other, older sons? Are does the symbol of a well in the account of Yitzkhak marrying Rivkah and in Yeshua’s encounter with the Samaritan woman teach us about the Mashiakh’s work of bringing new life out of death? These are questions tackled in this discussion of the Torah portion חיי שרה Chayei Sarah (“life of Sarah”), covering Genesis 23-25.

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Genesis 18:1–22:24: Abraham learns faith in God despite his trust issues

Do we trust God in His promises? We can come up with all sorts of ideas about God. But if we don’t really trust Him and His leading, why bother following? These are questions tackled in this discussion on the Torah portion וירא Vayera (“and He appeared”), covering Genesis 18-22. Abraham is shown to have trust issues up to his great test of faith. At that point, he sees something. This passage is all about the Promised One — the Mashiakh (Messiah) — represented by Abraham’s son Yitzkhak (Isaac).

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Genesis 35: Ya’acov returns to Beit ’El; messianic last words of Rachel

Richard AgeeWe boast in our pride, we constantly demand our rights, we put our trust in our government to protect these rights, but we don’t ask God to protect us. Ya’akov (Jacob) needed to return to Beit ’El (Bethel) to fulfill the vow he had made to the Lord when he was fleeing from Esau. God protected Ya’akov and his entourage from being pursued by those who would have wanted to take revenge on Ya’akov’s family for what happened in Shechem (Genesis 34). He put a great terror on those who wanted to pursue them and convinced them to leave them alone.

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Genesis 28-29: Ya’akov dreams of a ladder to Heaven, works for Rachel but gets Leah; Leah has sons but Rachel is barren

Richard AgeeThe vision of “Ya’akov’s ladder” and his being hoodwinked on his wedding night with Leah instead of Rachel make for entertaining reading, but why does the message of Yeshua the Messiah touch on these accounts? Genesis 28–29 also shows us how involved God is in this world throughout time.

Continue reading Genesis 28-29: Ya’akov dreams of a ladder to Heaven, works for Rachel but gets Leah; Leah has sons but Rachel is barren