Tag Archives: Genesis 44

Parashat Vayigash (ויגש): Genesis 44:18–47:27

“He came to His own, and those who were His own did not receive Him.” (John 1:11 NASB)

” ‘A prophet is not without honor except in his hometown and among his own relatives and in his own household.’ ” (Mark 6:4 NASB)

The ancient saying “familiarity breeds contempt”1 could easily sum up how Yosef‘s brothers treated him in his early years and how many leaders of Yisra’el treated Yeshua. The prophetic parallels between Yosef and Yeshua the Mashiakh sharpen further in this week’s Torah section, ויגש Vayigash (“he approached,” Genesis 44:18–47:27).

In it, the brothers’ contempt turns to fear when they realize their plots against Yosef have put them at his mercy.  It’s also a picture of the Day of the LORD, when Yisra’el then the world must confess, “Blessed is He Who comes in the name of the LORD” (Psalm 118:26; Matthew 23:39; Luke 13:35).

Continue reading Parashat Vayigash (ויגש): Genesis 44:18–47:27

Chanukah: Dare to be a Daniel, Joseph, Judas Maccabeus

Yosef (Joseph) a betrayed brother turned slave turned prime minister in Mitzraim (Egypt). Daniel a war captive turned wise man turned second to an emperor in Babylon. יהודה המכבי Yehudah ha-Makabi (Judas Maccabeus) a priest of Yisrael turned leader of a successful insurrection against the Seleucid empire’s campaign of forced conversion. Yeshua ha-Mashiakh (Jesus the Christ) in the Temple during the Festival of Dedication. These four accounts may seem to quite disjointed, but the conjunction of the Torah reading מקצ Miketz/Miqetz (Genesis 41:1-44:14, “from the end”) and the celebration of Chanukah/Hannukah helps underscore that ongoing lessons from both help us understand what Yeshua meant by “the one who endures to the end, he will be saved.” (Matthew 24:13 NASB).

Continue reading Chanukah: Dare to be a Daniel, Joseph, Judas Maccabeus

Parashat Miketz (מקץ): Genesis 41:1–44:17

Have you ever felt like God has abandoned you? Or at least forgotten about what you’re going through? It would have been easy for Yosef to think so. He’d been languishing in prison for a crime he didn’t commit for at least two years. The second installment of the account of Yosef (see part 1) is in this week’s Torah section, מקץ Miketz (“from the end,” Gen. 41:1–44:17). We see “that dreamer” go from victim of justice to vice president of the mighty empire of Mitzraim, and the prophecy pointing forward to Yeshua the Mashiakh gets fleshed out.

Continue reading Parashat Miketz (מקץ): Genesis 41:1–44:17

Genesis 44:18–47:27: Yosef foreshadows Yeshua’s grace

Aesop’s ancient saying “familiarity breeds contempt” could easily sum up how Yosef’s brothers treated him in his early years and how many leaders of Yisra’el treated Yeshua. The prophetic parallels between Yosef and Yeshua the Mashiakh sharpen further in the Torah section ויגש Vayigash (“he approached”).

Continue reading Genesis 44:18–47:27: Yosef foreshadows Yeshua’s grace

Genesis 41:1-44:17: Yitzkhak’s and Yosef’s extended passion play

Yitzkhak was a messianic figure, showing us that Mashiakh was supposed to die and that Mashiakh’s death will bring freedom. Yosef is the new Messianic figure who shows us that Mashiakh will rule and reign after He dies and is released from death.

Continue reading Genesis 41:1-44:17: Yitzkhak’s and Yosef’s extended passion play