Yosef (Joseph) a betrayed brother turned slave turned prime minister in Mitzraim (Egypt). Daniel a war captive turned wise man turned second to an emperor in Babylon. יהודה המכבי Yehudah ha-Makabi (Judas Maccabeus) a priest of Yisrael turned leader of a successful insurrection against the Seleucid empire’s campaign of forced conversion. Yeshua ha-Mashiakh (Jesus the Christ) in the Temple during the Festival of Dedication. These four accounts may seem to quite disjointed, but the conjunction of the Torah reading מקצ Miketz/Miqetz (Genesis 41:1-44:14, “from the end”) and the celebration of Chanukah/Hannukah helps underscore that ongoing lessons from both help us understand what Yeshua meant by “the one who endures to the end, he will be saved.” (Matthew 24:13 NASB).
Have you ever felt like God has abandoned you? Or at least forgotten about what you’re going through? It would have been easy for Yosef to think so. He’d been languishing in prison for a crime he didn’t commit for at least two years. The second installment of the account of Yosef (see part 1) is in this week’s Torah section, מקץ Miketz (“from the end,” Gen. 41:1–44:17). We see “that dreamer” go from victim of justice to vice president of the mighty empire of Mitzraim, and the prophecy pointing forward to Yeshua the Mashiakh gets fleshed out.
Yitzkhak was a messianic figure, showing us that Mashiakh was supposed to die and that Mashiakh’s death will bring freedom. Yosef is the new Messianic figure who shows us that Mashiakh will rule and reign after He dies and is released from death.