The Torah reading ויצא Vayetze (“and he went out,” Genesis 28:10–32:2) is another example of how all the Scriptures testify of the Mashiakh (Messiah). The account of Ya’akob’s (Jacob) using striped sticks to encourage breeding among livestock and separating livestock sounds like archaic superstition, but it actually is a Messianic prophecy about how Yeshua (Jesus) would draw to Himself the “lost sheep of Israel” (Matt. 10:6; 15:24) and make them stronger than what appeared to be the preferred flock.
“Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.” (John 1:51 NASB)
That rather cryptic comment from Natan’el wrapped up Who the Mashiakh would be and the Anointed One’s role in a neat package.
“Under the fig tree,” “true son of Israel,” “Son of Man,” ladder between Heaven and Earth: These are symbols a student of “every word that proceeds from the mouth of God” like Natan’el would have known.
The Torah reading (parashah) ויצא Vayetze or Vayetzei (“he went out,” Gen. 28:10–32:2) covers the dream of Ya’akob’s ladder, Ya’akov‘s seven-year wait to marry Rakhel, Laban’s double-dealing to marry off his oldest daughter, a sister battle over fertility and the origins of the names of the 12 tribes of Israel. Sprinkled through these accounts are prophetic breadcrumbs leading to Continue reading Parashat Vayetze (ויצא): Genesis 28:10–32:2
“Then Ya’akov departed from Beersheba and went toward Haran. He came to a certain place and spent the night there, because the sun had set; and he took one of the stones of the place and put it under his head, and lay down in that place.” (Genesis 28:10–11 NASB)
The rock Ya’akov put under his head at the beginning of the Torah section וַיֵּצֵא Vayetze (“he went out,” Genesis 28:10–32:2) reminds me of the rock Aharon and Khur provided for Moshe to sit on while Yehoshua was leading Yisrael in the battle against Amalek (Exodus 17:12).
“He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.” (Genesis 28:12 NASB)
Ya’akov returns to Bethel, called Luz at this time. Jewish tradition says this is the same place as Mt. Moriah but the Torah does not say that. Yerushalayim, where Mt. Moriah is located, was never called Luz. There is only one Bethel in the Promised Land.
The vision of “Ya’akov’s ladder” and his being hoodwinked on his wedding night with Leah instead of Rachel make for entertaining reading, but why does the message of Yeshua the Messiah touch on these accounts? Genesis 28–29 also shows us how involved God is in this world throughout time.
Ya’akov (Jacob) is sent away to find a wife and finds God first at the bottom of a ladder to Heaven. Then he finds Rachel and ends up with her sister and two slave women. There seems to be something prophetic about Rachel.