There’s more to “you shall not covet” (Exodus 20:17) than lusting after other people’s stuff. That’s the lesson of Torah reading תבוא Ki Tavo (“when you come in,” Deuteronomy 26:1–29:8), which wraps an elaboration of the Ten Commandments that spans most of the book.
Under the hood of the instructions about the thanksgiving ceremony for first fruits of the Land’s crops and the third-year tithe is this message: We also are to be grateful for what the LORD has placed in our hands and use it to produce a “bumper crop” for the Kingdom.
Continue reading Deuteronomy 26:1–29:8: Coveting thankfulness for the LORD’s blessings
Podcast: Play in new window | Download (Duration: 1:50:03 — 29.9MB)
Subscribe: Android |
The first day of the Feast of Unleavened Bread pictures the beginning of a new living way. But that new living way was not joyous when Israel left Egypt — days of affliction — and our departure from our “house of bondage” isn’t either. They were learning to live in a way, and so are we.
The Messiah rode into Jerusalem on a small male donkey, on the day that we call Palm Sunday. Why was the donkey so important that God said to break its neck if you don’t redeem it by killing the lamb instead. Imagine sacrificing a lamb to save a donkey?
Today is the day that you are to redeem your first born son and make him holy. Did you know that your first born son is holy to God? Did you know that the donkey, even though it’s an unclean animal, is holy to God?
God writes His law deep in our hearts, which flow with “living water.” We are to grow in grace and knowledge as we get older. We never stop growing, even when we are very old.
Continue reading Unleavened Bread: First-born of Israel grow in grace and knowledge
Podcast: Play in new window | Download (Duration: 1:04:02 — 14.7MB)
Subscribe: Android |
What is Shavuot (Pentecost, Feast of Weeks) to you? What pictures comes to mind? Firstfruits? The comfort of the Holy Spirit? The 10 commandment given to the House of Jacob?
Continue reading Shavuot/Pentecost: God is gathering the ‘strangers’