There are several questions posed in Luke 18 on faith, which as we’ve seen in verses 1–8 is better translated as trust. Do we trust in God’s justice or our own vengeance? Do we trust in God’s righteousness or in our own righteousness?
Tag: faith
In Luke 18:8, Yeshua said that before the Son of Man’s return that “the faith” would be scarce on Earth. From the Greek word for “faith,” pistis, we learn that we need to seek God’s strengthening of the “pillars” that supporting our role as “temples” for God on Earth: trust in God’s promises and justice.
How do we explain to others about being “under grace” and still obey the Torah? Are we “under grace” or “under law”? Paul explains this in his letter to the Romans.
This is a review of 11 examples of Abraham’s faith in God in Genesis 17-23. It culminates in his trusting God to resurrect the son of the promise, Yitskhak (Isaac), and in buying property in the Land to bury those also trusting in God to resurrect them.
On the surface, Paul’s message about Sarah and Hagar in Gal. 4:22-23 doesn’t make sense. After all, we all know how a man and woman come together to make a child.
Sarah symbolizes Heaven, and Hagar symbolizes the Earth. In the last days, God will glorify Jerusalem.
Why did apostle Paul connect Hagar with Sinai and Jerusalem in Galatians 4? Was it to free believers in Yeshua (Jesus) as God’s Messiah from obedience to God’s Law?
Abraham obeyed God and had himself and all the men in his household circumcised and they all agreed to do it, including Ishmael. In the flesh, there’s no reason for circumcision, but if you believe in God, there’s every reason for it. Actively trusting God’s words — called “faith” and “belief” — is what makes one righteous.