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Torah readings

Torah reading Ki Tisa (כי תשא): Exodus 30:11–34:35

This week’s Torah reading is called כי תשא Ki Tisa (“when you take”), covering Ex. 30:11–34:35. The Torah reading shows us how Messiah Yeshua represents His people before His Father as Aharon walks through the sacrifices and prayers on the Day of Atonement.

We also see Messiah Yeshua in Moshe’s response to the sinful spectacle with the Golden Calf. Moshe’s simple confession of Israel’s sin to the Lord and his willingness to pay the price himself are all echoes of our Messiah Yeshua’s heart. God rejected Moshe’s profound offer of atonement because He has already prepared for Messiah Yeshua to make the atonement Moshe wanted to make for Israel.

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Discussions Life With God Prayer Torah

From shame to new name: Power to achieve God’s high expectations (Exodus 30–34)

The slide of ancient Israel from redemption by God from slavery in Mitzraim (Egypt) down to apostasy from God at the golden calf is an important and enduring lesson from the Torah reading כי תשא Ki Tisa (“when you take,” Ex. 30:11–34:35).

And the intercessory prayers of Moshe (Moses) and Messiah Yeshua (Christ Jesus) to redeem after great treachery are examples for how we should view those around us.

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Discussions Torah

Do we trust the One Who heals our sicknesses? (Exodus 30:10–34:35)

“Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him.” (James 5:13–15 NASB)

Sickness is nothing new in Earth’s history. How were these instructions from Messiah Yeshua’s apostle Ya’akov (James) for anointing the sick with oil an expansion of the Torah method for consecration of Israel’s priesthood and leaders? What is the connection between prayer, trust (faith) in God, forgiveness of sin and healing of physical conditions?

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Apostolic Writings Discussions Torah

Exodus 30:11–34:35: A tale of 3 intercessors (Noach, Moshe and Yeshua)

There has always been only one way to God. Israel’s Heaven-patterned Tabernacle teaches that: It had one doorway into each of its three compartments of increasing exclusivity. Only one intercessor could enter its Most Holy Place, where the Ark of the Covenant and God’s presence were, and that was allowed only once a year. 

This study of the Torah section כי תשא Ki Tisa (“when you take”; Exodus 30:11–34:35) will focus on the similarities in the missions of three different intercessors at critical moments of corruption: Noakh (Noah), Moshe (Moses) and Yeshua (Jesus). Each righteous intercessor went further than the one before — and at greater cost. 

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Discussions Torah

Exodus 30:11–34:35: Weighed in the balance of faith and found wanting

Have you ever felt like you were lost in the sea of faces? Or that if you disappeared from the Earth no one would notice? It’s not phenomenon of modern life. The Torah reading כי תשא Ki Tisa (“when you take [a census],” Exodus 30:11–34:35) kicks off with a numbering of the redeemed people of Israel and includes the infamous golden calf incident. Yeshua the Mashiakh (Jesus the Christ) touched on the reasons for such numbering of the people of the Kingdom of Heaven when he said the Heavenly Father knows the number of hairs on our heads (Matthew 10:28–33).

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Discussions Torah

Exodus 30:11–34:35: You are not ‘just a number’ to God

How are we made holy or “set apart”? Our good deeds or the good deeds of an illustrious ancestor? It isn’t by genealogy — Yokhanan (John the Baptist) made that clear. He counts us among His people when we answer God’s call upon our heart and actions through Mashiakh Yeshua (Christ Jesus). The foundation for that holiness through the Messiah is put down in Torah reading כי תשא Ki Tisa (“when you take,” Exodus 30:11–34:35).

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Discussions Torah

Exodus 30:11–34:35: Learning the Creator’s heart at the golden calf

Many ask how we can know God. A great picture of the heart of Heaven and the work of Messiah Yeshua is the centerpiece of the Torah reading Ki Tisa (“when you take,” Exodus 30:11-34:35). The reason men count a population is for their own reasons: taxation, war, social engineering, redistribution of wealth, etc. The reason God calls for a count of the people is to build up His tabernacle. Man’s census and man’s laws created bondage and slavery while God’s census and God’s laws give us an outlet for holy service and freedom. This is also why Messiah Yeshua went out of His way to heal people on Shabbat. When Messiah healed people on Shabbat, he gave people freedom. They were now free to fully follow God.