Podcast: Play in new window | Download (Duration: 1:55:27 — 34.1MB)
Subscribe: Android |
The garments of Israel’s High Priest, detailed in Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10), mark him as the highest representative of the people before God. Messiah Yeshua, equally God and equally man, is uniquely qualified to fill that role completely.
The connection between the menorah, the altar of incense and the people of Israel is equally profound as the work of their hands and their prayers are lifted to God symbolically by Aharon the High Priest and literally in Heaven by Messiah Yeshua, our eternal High Priest.
Continue reading Exodus 27:20–30:10: High priest foreshadows Messiah Yeshua’s redeeming humanity
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15 ESV)
What does is mean that Yeshua is our “high priest”? We can learn a lot about that role from the inauguration of the first high priest of the people of God, described in detail in this week’s Torah reading, תצוה Tetzaveh (“you shall command”), covering Exodus 27:20-30:10.
Continue reading Parashat Tetzaveh (תצוה): Exodus 27:20-30:10
“And see that you make them after the pattern for them, which is being shown you on the mountain.” (Exodus 25:40 ESV)
What’s so important about the meticulous detail in the instructions for the Tabernacle? These pictures are like the résumé for the Mashiakh, the Christ. This week’s Torah reading, תרומה Terumah (“heave offering”), covering Ex. 25:1-27:19, foreshadows the work of Yeshua.
Continue reading Parashat Terumah (תרומה): Exodus 25:1–27:19