Tag: Exodus 13

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Discussions Torah

God, why does this keep happening to me? Mercy in the test retake (Exodus 13:17–17:16)

God, why does this keep happening to me? Mercy in the test retake (Exodus 13:17-17:16)

Why do the same challenges or problems keep hitting us again and again? Among the lessons from the Torah reading בְּשַׁלַּח Beshalach (“when he sent,” Exodus 13:17-17:16) is that ancient Israel kept getting and kept failing faith tests in the journey out of the house of bondage in Mitzraim (Egypt) and toward Sinai and the Promised Land.

While repeated testing suggests more maturity is needed as an heir of the Kingdom, it’s also part of the name (reputation) of the Holy One (Exodus 34:6-7)

God is being kind to you — showing favor and mercy — by allowing you to retake the test. Rather than being mad at God for a repeat of a test, we should be grateful for another opportunity to improve.

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Discussions Torah

Knowing when to speak and when to remain silent is wisdom (Exodus 13:17–17:15)

Impudent speech causes more problems than it solves. Ancient Israel, as they were delivered from the “house of bondage” in Egypt and moved towards Sinai, grumbled about their living conditions and their food, causing Moses a lot of stress and bringing God’s judgment on them.

In the 21st century, social media has made it easier to say things to a wide audience that we should keep to ourselves. The Torah reading (בְּשַׁלַּח Beshalach, “when he sent,” Ex. 13:17-17:16) provides us practical tips on what things are wise to share and what things should be kept to ourselves or only spoken of with God alone in prayer.

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Discussions Torah

Bread of Heaven, bread of vengeance, bread of mercy (Exodus 10:1–13:16)

When God says, “Vengeance is mine; I will repay” (Deut. 32:35; Rom. 12:19; Heb. 10:30), He means it. We can take matters into our own hands and enact a form of justice on those who commit evil against us and our people, but we can only right the wrong done to us. Our acts of justice don’t vindicate God and bring Him honor and glory.

We see the intersection of vengeance and mercy in the 10th plague on Egypt, memorialized in the annual remembrances of Passover and Unleavened Bread, two key lessons in the Torah reading בוא Bo (“come,” Exodus 10:1-13:16).

They also are key lessons that teach us about the Messiah in the Gospels.

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Discussions Torah

Are you ready to enter God’s rest? 5 questions to ask yourself (Exodus 13:17–17:16)

Cat resting from his hard work. Photo Patataj Patataj via Freeimages.com.

Am I really free from my old way of life? Am I going somewhere in life that leads to eternal contentment, or am I wandering through this existence, at the mercy of happenstance? These are some of the big questions tackled in the Torah reading בְּשַׁלַּח Beshalach (“when he sent”), covering Ex. 13:17-17:16. We can’t imagine what our ancestors in faith experienced as they witnessed God’s work during the Exodus from Mitzraim (Egypt). As they were leaving the house of bondage, were they really free or did they leave their hearts in Mitzraim, despite the cruelties and indignities they experienced there?

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Discussions Torah

Judgment that doesn’t have to come: Lessons from Egypt’s plagues (Exodus 10:1–13:16)

The Death of the First-born by Lawrence Alma Tadema. Published by Ebers, Georg. "Egypt: Descriptive, Historical, and Picturesque." Volume 1. Cassell & Company, Limited: New York, 1878. p 264b. Photo in Public Domain

The cost of freedom for enslaved Yisra’el was the death of the firstborn of Mitzraim, and the cost of our freedom from slavery to the deathward lifestyle away from the Creator is the death of the LORD’s Firstborn.

The last three plagues, including the coming of the Destroyer for the firstborn of Mitzraim, and the first Pesakh are the focus of Torah reading בוא Bo (“come,” Exodus 10:1-13:16).

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Discussions Torah

Exodus 13:17–17:16: If God is with us, who can be against us?

"The Israelites Crossing the Red Sea" by Circle of Juan de la Corte
Circle of Juan de la Corte (1580-1663), "The Israelites Crossing the Red Sea," Oil on canvas, Fundacion Banco Santander, Wikimedia Commons / Google Art Project, Public domain (U.S.), 1630-1660.

The questions ancient Yisra’el asked after the Exodus from Mitzraim are similar to what we often ask ourselves today: Is God with us or not? Are we really free? Where are we going? How will we get our “daily bread”? Where will we find “living water”? That’s the focus of the Torah reading Beshalach (“when he sent”), covering Exodus 13:17-17:16.

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Discussions Passover Torah

Exodus 10:1–13:16: Make me unleavened

"The Angel of Death and the First Passover"
Charles Foster, ed., "The Angel of Death and the First Passover," "Bible Pictures and What They Teach Us," Drawing, Public domain (U.S.), W.A Foster: Philadelphia, 1897.

When we observe the commandments of God, we are like the flatbread: nothing added, nothing taken out. In this discussion on the Torah reading Bo (“come,” Exodus 10:1-13:16), we learn are not to add to God’s commandments and we are not to treat any traditions we keep on the same level as God’s commandments. Matzot gives you life but it also give you some affliction and difficulty. God’s mitzvot are the same, they give us life but they also bring some difficulty to life.