Tag Archives: Exodus 12

Parashat Bo (בוא): Exodus 10:1–13:16

“For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?” (Luke 14:28 NASB)

The cost of freedom for enslaved Yisra’el was the death of the firstborn of Mitzraim, and the cost of our freedom from slavery to the deathward lifestyle away from the Creator is the death of the LORD’s Firstborn.

The last three plagues, including the coming of the Destroyer for the firstborn of Mitzraim, and the first Pesakh are the focus of Torah reading בוא Bo (“come,” Exodus 10:1-13:16).

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Exodus 10:1–13:16: Make me unleavened

When we observe the commandments of God, we are like  unleavened bread, flatbread, called matzot in Hebrew. There’s nothing added, nothing taken out. So we are not to add to God’s commandments, and we are not to treat any traditions we keep on the same level as God’s commandments.

In the Torah reading Bo (“come,” Exodus 10:1–13:16), we learn that matzot gives you life, but it also gives you some affliction and difficulty. God’s mitzvot are the same, they give us life but they also bring some difficulty to life.

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Does ‏אלף ’elef mean ‘thousand’ or ‘clan’ in Exodus and Numbers?

Some have asserted that the huge numbers of people listed in various places in Exodus and Numbers are impossible or unlikely for a number of real-world reasons. Those include lack of mention of such big numbers in Egyptian and other secular accounts, archaeological estimates of populations at the time, food supply and other logistics for such huge numbers during the Exodus, number of years Israel was in Egypt, smaller numbers mentioned in the Bible hundreds of years later, trepidation of Israel to invade the Land despite having huge army, etc.

Rather than exegesis, which is a critical examination of a text from the text, this is eisegesis, which means a critical examination of a text from considerations outside the text.

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