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The seventh day of Chag Matzot (Feast of Unleavened Bread) is a memorial to the crossing of the Red Sea. It’s not only the zenith of most movies about Israel’s flight from Egypt but also a parable about every believer’s path to repentance, salvation and righteousness.
Mankind can only serve one master: God or sin. We can’t serve both. God purchased all of Israel with the death of the first born to serve Him. God owns all of Israel. God is not only teaching Israel a lesson but Egypt as well. When God covered the children of Israel with the cloud and then sent them through the sea, this was a form of baptism.
Repentance is something that happens on the inside, the water is a physical representation of that repentance. Repentance doesn’t pay for your sins. Repentance is merely step 1 of our walk with God. It clears the conscience so salvation can enter. Step 2 is filling one’s life, so “Egypt” will never return.
Continue reading Exodus 14:1–15:21: Seventh day of Unleavened Bread teaches repentance, salvation and righteousness
“Man is free, but everywhere he is in chains,” wrote a French philosopher in the mid-18th century, setting off a firestorm in Europe against monarchy. But more the three thousand years earlier, a greater shockwave resounded from within the superpower empire of Mitzraim.
Continue reading Parashat Shemot (שמות): Exodus 1:1-6:1
“He came to His own, and those who were His own did not receive Him.” (John 1:11 NASB)
” ‘A prophet is not without honor except in his hometown and among his own relatives and in his own household.’ ” (Mark 6:4 NASB)
The ancient saying “familiarity breeds contempt” could easily sum up how Yosef‘s brothers treated him in his early years and how many leaders of Yisra’el treated Yeshua. The prophetic parallels between Yosef and Yeshua the Mashiakh sharpen further in this week’s Torah section, ויגש Vayigash (“he approached,” Genesis 44:18–47:27).
In it, the brothers’ contempt turns to fear when they realize their plots against Yosef have put them at his mercy. It’s also a picture of the Day of the LORD, when Yisra’el then the world must confess, “Blessed is He Who comes in the name of the LORD” (Psalm 118:26; Matthew 23:39; Luke 13:35).
Continue reading Parashat Vayigash (ויגש): Genesis 44:18–47:27