Tag: dreams

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Discussions Torah

Take a stand for what’s right in an evil age: Joseph and Messiah (Genesis 37)

Joseph’s brothers and many in the Sanhedrin during the first arrival of Yeshua the Messiah (Jesus the Christ) were incensed that God had chosen someone other than the first- or best-born to lead Israel. Yet, both Yosef and Yeshua did not fear betrayal, arrest, prison or even death.

In this study of the Torah section וישב Vayeshev (“he settled,” Gen. 37:1–40:23), the “cancel culture” of their day did not deter them. Similar to the Maccabees at the time of the first Chanukah, no one could smooth-talk Yosef or Yeshua out of standing up for what is right as they refused to kowtow to the evil ways of those around them.

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Discussions Torah

Genesis 37:1–40:23: All Yosef’s life’s indeed a stage for Mashiakh

The account of Yosef seems larger than life as it is: His coat of many colors. His dreams of greatness over his older brothers and even his parents. His being sold by those brothers into slavery in Mitsraim, then rising from prison to vice president of the mighty ancient empire that built the pyramids. But that’s for a later discussion. This time, Hallel Fellowship teacher Daniel explores a messianic play in the Torah reading Vayeshev, which means “he settled” and covers Genesis 37-40. Yosef was playing the role of Mashiakh consistently through his life. His father, Ya’akov, played God the Father. Older brother Yehudah played the leadership of the people of Yisrael, and brother Ruben also has a prophetic role. There are also two different “harlots” in this story. One is righteous — Tamar — and one is evil — Potiphar’s wife. Through it all, we see that God is the one in control of all things, not Yehudah. Mashiakh hadn’t yet become flesh, yet we read all about Him in Yosef’s life.

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Discussions Torah

Numbers 12: Lift yourself up and be cast down

Studies in Torah

The overall lesson of Numbers 12 is not to lift yourself up above or at the expense of others. Miriam and Aaron presumed that their younger brother, Moses, had the same type of relationship with God as they enjoyed and complained that he was ruler over them. They had no idea how intimately God spoke with Moses until now.

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Discussions Torah

Genesis 41, part 1: Yosef foretells of seven famine years in Mitsraim

Richard Agee

Yosef (Joseph) rose quickly from forgotten prisoner to second in command of Mitsraim (Egypt), all over two strange visions Pharaoh had of fat and famished cows then plump and withered heads of grain. Behind all this we see the Creator’s hand at work, teaching Pharaoh, Mitsraim and us about where we should put our trust.

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Discussions Torah

Genesis 39-40: Yosef resists wife of Potiphar and interprets three-days-related dreams of cupbearer and baker of Pharaoh

Richard Agee

The Lord was clearly with Yosef (Joseph) in Potiphar’s house, yet Yosef was framed for jilting an adulterous wife. And the Lord was with Yosef in the prison he was thrown into, interpreting two dreams about the future of the pharaoh’s jailed wine server and baker. The symbols of wine and bread there point to the future life of Yeshua the Messiah.

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Discussions Torah

Genesis 37: Yosef gets two dreams, a royal coat, sold into slavery

Richard Agee

This account of Yosef’s dreams and being sold by his brothers into slavery in Mitsraim (Egypt) is the foundation for the teaching through the rest of Genesis and even the Torah. The life of Yeshua the Messiah on Earth paralleled that of Yosef (Joseph).

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Discussions Torah

Genesis 41 — God gives Yosef the meaning of the dreams exalts him to No. 2 in Mitsraim; Yosef gets command of Egypt, a new name

The life of Yosef (Joseph) had many parallels with the mission of Yeshua the Messiah, such as being No. 2 in Mitsraim (Egypt) and hidden from his brothers. Can we ask God for such vision?