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We have this idea that God in the Torah is different than Yeshua in the New Testament but this is not true. God doesn’t change and neither does human nature. God has the same toolkit to deal with defiant and unrepentant hearts now that He did when He confronted King David’s defiant census. Have our hearts and ears become hardened because of our false impression of Yeshua’s character? [read more]
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The Torah says that a census can not count people, only the coins they give. David knew this, and Yoab (Joab) did too. Why did David proceed after Yoab calls him out on this? What does it have to do with the strange land purchase in Yerushalayim (Jerusalem)? [read more]
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The names and biographies of David’s 37 “mighty men” are recounted here. These men are not listed in chronological order of their service to King David. They are listed in a particular order to relay a very profound message about the life’s mission of the Messiah. The Messiah’s story is hiding in plain sight. [read more]
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This passage is very similar to Psalm 18. Psalm 18 is probably an edited version used as a praise song to encourage those who have overcome some difficulty in life. While 2nd Samuel 22 is more autobiographical and unique to David’s heart. In 2nd Samuel 1–21 David, the warrior king, the “bloody man” is shown as a precursor to Messiah’s first coming. We see the suffering king who ultimately dies. After 2nd Samuel 22, David’s life is no longer a parallel to the Messiah’s. From this point on, Solomon is the Messianic figure, full of wisdom and peace, ruling over his subjects and even bringing foreigners under his kingship without war. [read more]
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The stated cause of the drought-caused three-year famine was David’s failure to deal with the wrongs done to Gibeonites by the late ruler Saul. This chapter contains a number of details that uncannily parallel the life of Yeshua. [read more]
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The gore in this chapter is there for a purpose, part of the big messianic prophecy in 2nd Samuel 15–20. There are multiple stories in this chapter that are worthy of attention and note. This chapter has lots of parallelism and chiastic structure. For example, the actions of Yoab (Joab) mirror those of the high priest and of Yehudah Ish-Kariot (Judas Iscariot) in his betrayal of Yeshua (Jesus). [read more]
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This chapter gives us a new spin on the meaning of the term “good news.” The major people in 2nd Samuel 19 — Shemai, Mephiboshet and Barzillai — were involved in key events and had important traits later expressed in the life of Peter, particularly in how he responded to the death of Yeshua the Messiah. [read more]
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Hallel Fellowship This is a gathering of people in the Santa Rosa area of Sonoma County, in the north San Francisco Bay area of California, who believe that Yeshua of Natzeret (Jesus of Nazareth) is the Anointed One (Christ or Messiah) of the Creator, the God of Israel from long ago. As a "messianic" fellowship, we seek to learn together about God from His word, the Bible, via the many lessons encapsulated in the first five books of the Bible and explained by the prophets and the Messiah.
From Eddie Chumney and Brad Scott
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