Studies in Torah

Parashat Re’eh (ראה): Deuteronomy 11:26-16:17

Common advice in this world is, “Follow your heart.” But in the Torah reading רְאֵה Re’eh (“see,” Deut. 11:26-16:17), we learn that God wants to transform our way of thinking, so our desires will take us in a wiser direction. This section explains the reborn heart approach to the Second, Third and Fourth commandments on blasphemy, idolatry and stopping what we’re doing to remember the rest God gives us.

The traditional complementary reading for Re’eh is Isaiah 66:1-24.

Companion readings for Re’eh from the B’rit Chadashah (New Testament) from (also has through-the-Bible readings for prophets and B’rit Chadashah) and First Fruits of Zion:

  • John 16:1–17:26 (First Fruits of Zion)
  • 1Cor. 5:9-13; 1John 4:1-6 (Complete Jewish Bible by David H. Stern)
  • John 7:37-52 (Parashiot From the Torah and Haftarah by Jeffrey E. Feinbe of Flame Foundation)
  • Luke 24:33-49 (Chayyei Yeshua Three-Year Besora Reading Cycle by Mark Kinzer)

The following are recorded studies and notes on passages from Re’eh by Hallel Fellowship teachers:

Deuteronomy 11:26–16:17: Learning to live a blessed life


Deuteronomy 11:26–16:17: Dancing around whole-hearted devotion to the LORD


Deuteronomy 11: The LORD speaks to parents so they can teach their children about God

Moses specially addressed the adults of the community who are preparing to enter the Promised Land to teach their children God’s charge, commandments, judgements and statutes. There are two parts to sanctification: mind and heart. Once the mind is sanctified, the heart will follow. Once the mind and heart are sanctified, the person will not depart from God.

Deuteronomy 12:1-7: Destroy the places, names of false gods after entering the Land

God was giving Israel the Land to posses it, but He wouldn’t go in until they clean it up of the wicked pagan influences, starting with the false-worship places.

Deuteronomy 12:8-32: Be thoughtful with your tithe, offerings

Last week, we read Moses told the people over and over that they were to destroy all the places where the people of the land worshiped their gods. He told the people that after they destroy all the places the people of the land worship their gods, they were to be thoughtful about what place they use to make their offerings and kill their food animals. In the rest of Deuteronomy 12, Moses told Israel there will come a time when there will be only one place where the people will be allowed to present sacrificial animals to the Lord.

Deuteronomy 14: What does God have against certain types of meat?

These instructions of “clean” and “unclean” animals connect to a bigger lesson in Deuteronomy 13–14 on the Third Commandment, about blaspheming the Name of the LORD, or making the Name common. “Cleaning” what’s distant from God is the real lesson beyond clean/unclean in Leviticus 11, Deuteronomy 14 and Acts 10.

Deuteronomy 15: Shmitah teaches mercy and freedom

Instructions on the שביעית‎‎ shvi’it (“seventh”), the year of שמיטה‎‎ shmitah (“release”) or sabbatical year, are part of a larger teaching in Deuteronomy 14–16 on the Fourth Commandment, to guard the seventh day of the week as a holy memorial. But these instructions on care for the poor and releasing debts during the shmitah show us how the various Shabbat memorials remind us of all God has released us from through Yeshua haMashiakh (Jesus the Christ).

Deuteronomy 15-16: God teaches complete freedom via cycles of seven

Seven shows up repeatedly in Scripture. It appears first with the seventh day of creation, threads through God’s cycles of appointments with mankind, and foreshadows the timing of Messiah Yeshua’s arrival as the Word become flesh and culminates with many of the symbols of the Day of the Lord.



Recent posts in Torah

What do you think about this?