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Torah reading Noach (נח): Genesis 6:9–11:32

Yeshua haMashiakh (Jesus) and His apostle Shimon Kefa (Simon Peter) pointed to “the days of Noah” as important for believers to fully understand to be prepared for life now and for the “coming of the Son of Man.” This week’s Torah section, נֹחַ Noach (Genesis 6:9-11:32), helps us catch the meaning of the enigmatic phrase “one taken and the other left” (Matt. 24:40-41; Luke 17:34-35).

Studies in Torah

”For as were the days of Noah, so will be the coming of the Son of Man.”

Matt. 24:37

“… God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.”

1Pet. 3:20

Readings

  • Genesis 6:9–11:32
  • Isaiah 54:1-55:5
  • Matthew 24:36–44; Luke 17:20–37
  • 1Peter 3:18–22
  • 2Peter 2–3

Doesn’t science say the Flood of the Bible didn’t happen that way?

Here’s a collection of Creation science articles that explore questions and criticisms about the Flood account.

Past studies

The following are recorded studies and notes on passages from Noach by Hallel Fellowship teachers:

Why 'living water' is better than water that destroys: How to get ready for Heaven's reset for you and the world (Isaiah 54; Genesis 6-9; 2Peter 3)

Why ‘living water’ is better than water that destroys (Isaiah 54; Genesis 6–9; 2Peter 3)

Do you want to be like one who was “taken” in the Flood, washed away (Isa. 54:9–11)? Or do you want to be “left behind” to experience the “living water” pictured as flowing from God’s throne into all the world on the Day of the LORD (Ezek. 47:9, 11–12; Rev. 22:1–2)?  We are living the time of the second exile — after the resurrection of Messiah Yeshua (Christ Jesus) and after the destruction of the Temple in A.D. 70. The Torah reading נֹחַ Noach (Genesis 6:9–11:32) teaches us to see Heaven’s elephant in our room while we have the time to…
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Messiah: Door to the ark of salvation (Genesis 6-7; Matthew 24)

Messiah: Door to the ark of salvation (Genesis 6–7; Matthew 24)

Just as there was one door to Noach’s ark and the salvation it offered from the waters of the flood, there is only one Door to salvation to save us from the eternal destruction of wickedness that will come at the final judgement. From the Torah passage נֹחַ Noach (Gen. 6:9–11:32), we see how its main figure tried to warn his generation of the trouble that laid ahead for the earth. Similarly, Yeshua (Jesus) did the same in His generation, and He has called each generation of His followers to warn their generation of the coming “time of trouble.” As the…
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5 similarities between Noah and Messiah: Genesis 6:9–11:32

5 similarities between Noach (Noah) and Mashiach (Messiah)

Though separated by roughly 4,000 years, the “preacher of righteousness” who led his family to “rest” through the Flood foreshadowed the Righteous One Who would bring rest to the world. Here are several reasons why the coming of the Son of Man will be just like the days of Noah.
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Matthew 24; Luke 17: ‘Days of Noah’ teach us how to be ‘born again’

“‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. … That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'” (John 3:3, 6 NASB) The Torah reading Noakh, covering Genesis 6:9–11:32, is a testimony of the origin of Abraham and Israel, of different people groups and of languages. This is real history, not legend or allegory. That is important, because it’s a testimony about the intentions and actions of the Creator. And the “days of Noah” (Matt. 24:36–44; Luke 17:22–37) teach us how we become…
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Genesis 6:9–11:32: Our salvation floats on a real Flood

The Flood recorded in the book of Genesis is one of the most pivotal events in the Bible. But did it happen, or is it just an allegory to teach a spiritual truth? This discussion of the Torah reading נֹחַ Noach/Noakh (“Noah,” Genesis 6:9-11:32), illustrates how the account is real history as well as real revelation of spiritual truth.  Modern DNA studies supports the Bible’s record of a literal Noakh, his literal sons and daughters-in-law and a literal worldwide Flood. Even though Noach was “righteous in his generation,” he was not perfect. He wasn’t saved because he was perfect. He was saved…
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Studies in Torah

Genesis 6:9-11:32: Remembering God’s judgment and mercy in the Flood

Though his generation had forgotten, Noach (Noah) remembered the Creator was in charge, followed His instructions and didn’t have the malice of the world around him. In the Torah section Noach (Genesis 6-11), we learn that the relationship between God and Noach was a two-way street, and it is because of this one man’s trust in God that all of creation was saved.
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Studies in Torah

Genesis 9: God blesses Noach and his sons; Noach curses Canaan

At first, it’s puzzling why Noach cursed Cana’an for something his father, Ham, did. Is this a generational curse, with the sins of the father being meted out to future generations? Is something else going on here? The answer seems to be in the meaning of the Hebrew words for curse and Cana’an.
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GOD BLESSES NOAH 

How did God bless (literally, “kneel before” or “bestow honor on”) Noah in Genesis 9 following the Flood?

Genesis 10

10:1-5: PROPHETIC SIGNIFICANCE OF THE DESCENDANTS OF NOACH’S SON YAFET

The descendants of Noach’s son Yafet (Japheth) show up prominently in Israel’s history, particularly regarding the period leading up to the Day of the LORD.

10:6-20: PROPHETIC SIGNIFICANCE OF THE DESCENDANTS OF NOACH’S SON HAM

Like with the names of the descendants of Noach’s son Yafet, those of his son Ham are testimonies of what God has done, is doing and will do to prepare for the coming of God’s Kingdom. That kingdom clashed with the first human kingdom, that of Nimrod.

10:1-20 — THE FIRST KINGDOM BRINGS ‘CHAOS’

Genesis 10 is more than just a list of names. It talks about the formation of the first kingdom and army on earth, formed with the purpose of “chaos” and “violence” as an affront to the LORD.

Genesis 11

GOD CONFOUNDS THE UNITED NATIONS OF NIMROD

Just as Nimrod tried to unite people into one nation whose evil inclinations are propelled by endless innovation, people will try to unite again. Just as God confounded Nimrod’s confederation, God will confound the Babylonian confederation again. This is one of the lessons of the book of Revelation.

THE WORLD FOR A BRIEF TIME HAS ONE MIND, SPEECH AND CULTURE

Genesis 11 starts with confusion and ends with the story of the family line which will bring the Messiah into the world and bring God’s order back to earth.

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