Studies in Torah

Parashat Emor (אמר): Leviticus 21–24

The Creator of all that is reveals how different He is from the creation. YHWH’s servants, the priesthood, are called to be different from the world that lives as if the Creator isn’t in control, and the priests are to show the better way — the Way of YHWH.

That’s the message of Torah reading אמר Emor (“say”), covering Leviticus 21-24. It’s a Bible reading that includes teachings from YHWH about special anniversaries, annual reminders of what the Creator is doing, particularly through the Word of YHWH made human — Yeshua haMashiakh, or Jesus the Christ.

This week’s reading from the Torah (Genesis–Deuteronomy) is Leviticus 21:1-24:23. This parashah, or portion, is called אמר Emor, which means “say” in Hebrew.
The common reading from the Prophets to accompany Emor is Ezekiel 44:15-31.

Below are study notes and recorded discussions covering Parashat Emor by Hallel Fellowship teachers over the years.

Emor discussions

Leviticus 21–24: How the High Priest deals with death

Leviticus 21–22

Purity of Messiah as Melchizedekian priest foretold

All of Leviticus is primarily addressed to the priesthood, but Leviticus 21 is about qualifications of the High Priest, not regular priests or the lay Israelites. There are things that other Israelites can do, within limits that are totally forbidden to the High Priest. His family, descendants of Aharon (Aaron) is held to a higher standard than other families. This chapter also shows us how holy — set apart — our High Priest, Yeshua, was to be.

Priests separate themselves for holy work

Is this of any value to us in the 21st century? Just as in The previous chapter, Leviticus 22 is about the function and lifestyle of the High Priest in the physical plane. I want to reiterate this to try to not move this in the 21st century. Imagine you were living in Moshe: You were only a year beyond Mitsraim (Egypt), and you are learning this for the first time.

George Washington’s vision at Valley Forge and God’s approach to sanctification

Leviticus 21-22 and the vision George Washington had at Valley Forge have some interesting connections.

Leviticus 23–24

Shabbat and the moedim (appointments with God)

An appointment can be a place, a time or an event. When we use the word moedim, it’s an appointment or an assignment. The Tabernacle of Meeting is the Tabernacle of Appointments. When we “proclaim” His holy days, God can work in us to sanctify us. How do you proclaim an appointed time? Proclaiming is an active verb, not a passive verb. It’s not something we say, it’s something we do. You proclaim an appointed time or moedim by what you do on that day. You either do it or don’t do it. You show up or you don’t. If you do it, you are proclaiming it. If you ignore it and don’t do it, you aren’t proclaiming it.

‘Feasts to the LORD’; ‘the LORD spoke to…’

The 23rd chapter of Leviticus is a relatively obvious passage. The explanations are simple and self-explanatory, except for questions about the biblical timing of Firstfruits and Pentecost. The 24th chapter is a bit unusual and not so simple to decipher. When you read the book of Leviticus and you find the phrase “the LORD spoke to…” pay attention whom is supposed to hear the message. There were some messages for the sons of Aaron, but some messages were for the people of Israel. Each group had their own duties and responsibilities, and it’s God Himself Who decides.

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