Numbers 4:21–7:89: Ambassadors for the gospel

In the Torah reading נשא Nasso (“take up” or “carry,” i.e., conduct), we witness a type of “harvest,” not of grapes or wheat but of people. The LORD’s Tabernacle is the embassy set up to receive them, and the priests and ultimately the people are the ambassadors sent out to proclaim His message.

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Shavuot (Pentecost): Spirit-transformed to follow God’s Law

Shavuot for Jews. Pentecost for Christians. We can have a great dialogue with our brethren in faith in the Holy One of Israel about the lessons taught in this memorial of the revelation of God. The Word was spoken and written at Sinai, become flesh in Yeshua the Mashiakh (Jesus the Christ), and put into action by the transformation of the Spirit.

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Parashat Nasso (נשא): Numbers 4:21–7:89

The common Torah reading for this week (נָשֹׂא Nasso, “take up” or “carry,” Num. 4:21–7:89) continues the census of the priesthood of Israel, caretakers of the earthly embassy of the Creator. Yes, there’s a Messiah-centered connection between determining who could enter the מִשְׁכָּן Mishkan (“Tabernacle”), testing the faithfulness of a wife, commissioning and decommissioning someone under a Nazirite vow and the 12 days of gifts from each of the tribes of Israel at the dedication of the Mishkan.

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Parashat Bamidbar (במדבר): Numbers 1:1–4:20

All of us will face trying times that will reveal who we really are, our character. The Torah reading בְּמִדְבַּר Bamidbar (“in the wilderness”) over Num. 1:1–4:20 takes us along with our ancient ancestors in faith on a journey toward true rest God provides. That’s a trek that’s as relevant now as it was then.

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Leviticus 25–27: The LORD wants to set you free

At the end of the book of Vayiqra (Leviticus) in dual Torah reading בהר Behar/בחקותי Bechukotai, we look back at the journey through the parable of the Tabernacle. At the end of the book of Shemot (Exodus), the LORD moved into the newly created Tabernacle, and everyone had to get out. “And He called out” (Vayiqra) from the Tabernacle at the beginning of Leviticus for the people of Israel to draw near to Him. Vayiqra teaches how God is helping us move closer to Him and to each other.

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Parashat Behar (בהר) & Bechukotai (בחקותי): Leviticus 25–27

“during the seventh year the land shall have a sabbath rest, a sabbath to the Lord.” (Lev. 25:4 NASB)

“Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matt. 11:28 NASB)

“For the one who has entered His rest has himself also rested from his works, as God did from His.” (Heb. 4:10 NASB)

We’ve all had days when we are so physically or mentally exhausted that we long to go home and relax, or better yet, nap. The LORD gave our forefathers in faith memorials and reminders in time to nudge us to seek Him Who can truly bring us rest from guilt, fear, loneliness, etc. That’s the lesson in the combined Torah reading that wraps up the book of Leviticus.

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Leviticus 21–24: How the High Priest deals with death

In the Torah reading אמר Emor (“to say, speak or tell”), we will spend most of our time together discussing how God instructed the High Priest and the priestly line to respond to the reality of death around them. We will also ponder how God teaches us to give and receive charity and the difference between legalism and obedience in keeping Torah and God’s appointed times, aka the festivals of Yisrael.

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