Amos 6-9: Only the Messiah can restore Israel’s Northern Tribes

Our sins affect other people, including our children and grandchildren. God said the northern kingdom, the House of Israel, were so far gone, so utterly unrepentant that God’s only recourse was to send 90 percent of them to the grave and the other 10 percent into exile.

The culture and economy of Israel’s royals, nobles and judges were so entrenched in the oppression of the poor, the righteous and the just that God couldn’t do anything with them except wipe them out. Their exile has endured for millennia and is still in force to this day.

The exile of the House of Israel will only end when Messiah Yeshua returns to the earth.

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Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard

In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.

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Exodus 14:1–15:21: Seventh day of Unleavened Bread teaches repentance, salvation and righteousness

The seventh day of Chag Matzot (Feast of Unleavened Bread) is a memorial to the crossing of the Red Sea. It’s not only the zenith of most movies about Israel’s flight from Egypt but also a parable about every believer’s path to repentance, salvation and righteousness.

Mankind can only serve one master: God or sin. We can’t serve both. God purchased all of Israel with the death of the first born to serve Him. God owns all of Israel. God is not only teaching Israel a lesson but Egypt as well. When God covered the children of Israel with the cloud and then sent them through the sea, this was a form of baptism.

Repentance is something that happens on the inside, the water is a physical representation of that repentance. Repentance doesn’t pay for your sins. Repentance is merely step 1 of our walk with God. It clears the conscience so salvation can enter. Step 2 is filling one’s life, so “Egypt” will never return.

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Parashat Metzora (מצורע): Leviticus 14–15

A house with toxic mold can be a hidden chronic health hazard. And an unsightly discoloration of the skin could be the harbinger of a creeping killer, if not diagnosed properly and quickly. The physical necessities of dealing with such “leprosy” in body and stuff illustrate well the cancers of character that grow and consume, if left untreated.

The Torah reading, מְּצֹרָע Metzora (“leper,” Leviticus 14–15) reveals how entering the Presence of the Creator of Heaven and Earth requires cleanliness that’s more than skin-deep. That cleanup job is something that’s described in Yom haKippurim (Day of Atonement, Leviticus 16) and reaches its reality in the death and resurrection of Yeshua the Mashiakh (Jesus the Christ).

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Parashat Tazria (תזריע): Leviticus 12–13

Why would God want newborns and their mothers to be purified shortly after birth? Why is God so concerned about leprosy amid instructions for living life differently from the rest of the world? If we stick with appearances, our understanding the heart of God will be only skin deep. That’s what’s between the lines of this week’s Torah reading, תזריע Tazria (“she will conceive”), covering Leviticus 12–13.

The lesson about childbirth goes back to the beginning of the world and stretches to our time. The teaching on leprosy is more about what’s going on inside a person.

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Leviticus 9-11; Mark 7; Acts 10: Become clean and holy from the inside out

Yisra’el has a long history of forgetting what makes people “holy,” what makes them “clean” to approach the Presence of the Name. The LORD does that; the person doesn’t make himself or herself holy. It’s also often been lost that being declared tamé (“unclean”) doesn’t make one sinful or wicked either. Understanding the parable of “clean” and “unclean” is key to understanding Yeshua’s instructions on hand-washing in Mark 7 and Peter’s vision of unclean meats in Acts 10.

Yeshua’s frequently argued with the Pharisees over their emphasis on their man-made traditions over the plain word of scripture and how their man-made traditions were doing more to keep people away from God than bringing them into God’s embrace.

Even after Yeshua’s death and resurrection, these false ideas about the inherent holiness of the Jewish people and the inherent wickedness of the Gentiles was hindering God’s goal to lift up, bring near, make clean and declare holy believers from the nations in the same way Heaven does for the “native-born.”

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Unleavened Bread: First-born of Israel grow in grace and knowledge

The first day of the Feast of Unleavened Bread pictures the beginning of a new living way. But that new living way was not joyous when Israel left Egypt — days of affliction — and our departure from our “house of bondage” isn’t either. They were learning to live in a way, and so are we.

The Messiah rode into Jerusalem on a small male donkey, on the day that we call Palm Sunday. Why was the donkey so important that God said to break its neck if you don’t redeem it by killing the lamb instead. Imagine sacrificing a lamb to save a donkey?

Today is the day that you are to redeem your first born son and make him holy. Did you know that your first born son is holy to God? Did you know that the donkey, even though it’s an unclean animal, is holy to God?

God writes His law deep in our hearts, which flow with “living water.” We are to grow in grace and knowledge as we get older. We never stop growing, even when we are very old.

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