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Torah readings

Parashot Nitzavim (נצבים)/Vayelech (וילך): Deuteronomy 29:9–31:20

In the previous Torah reading, כי תבוא Ki Tavo, we learned the importance of having character that survives stressors big and small. The first part of this week’s double reading, נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20), underscores the building blocks of that character: loving the LORD with all our heart, soul, strength and mind. We learn that the “New Covenant,” or “New Testament” really isn’t so new, but choosing a lifestyle that leads to life and not death does require us to leave our old “dead works” behind.

“Be strong and courageous.” Imagine getting that advice as you’re being sent out to accomplish something you feel totally unprepared for. Those were some of the last words Moshe (Moses) left as Israel was about to enter the Promised Land. What counts is how much trust you have in the one in charge. That baton was passing, but the people had to remember the One ultimately leading and fighting for them. The second part of this week’s reading, וַיֵּלֶךְ Vayelech (“he went,” Deut. 31:1–30), introduces what’s really the second verse of the “song of Moses,” mentioned in Rev. 15:3.

In certain years, Torah readings נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20) and וַיֵּלֶךְ Vayelech (“he went,” Deut. 31:1–30) are combined.

Nitzavim

  • Deuteronomy 29:9–30:20
  • Isaiah 61:10–63:9
  • John 12:20–50
  • John 15:1–11
'Living water' from God slakes the spiritual thirst that destroys peope and nations (Deuteronomy 29-31; John 4, 7)

‘Living water’ from God slakes the spiritual thirst that destroys people and nations (Deuteronomy 29–31; John 4, 7)

In the dual Torah readings נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (“standing” and “he went,” Deut. 29:9–31:30), Moses warns the second post-Egypt generation Israel in Deuteronomy 29:14-21 that if they reject the LORD as their God and King their rejection will cause not only a physical drought in the land, but a spiritual drought too.  In this study, we explore John 4, where the apostle John records Yeshua’s meeting with a Samaritan woman at Jacob’s well near Shechem. Although the conversation starts with a conversation about the water in Jacob’s well, it ends with Messiah Yeshua (Christ Jesus) offering her “living…
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Choose life: Live with nothing to hide (Deuteronomy 29-30; John 12)

Choose life: Live with nothing to hide (Deuteronomy 29–30; John 12)

Messiah Yeshua (Christ Jesus) taught that the life choices that are truly profitable long-term aren’t obvious to those with the worldview of the now (John 12:25). That teaching parallels the main theme of the Torah reading נִצָּבִים Nitzavim (“standing,”Deut. 29:9-30:20): “choose life.” One would think that choosing life over death would be a no-brainer, but we learn that this command is simultaneously easy and extremely difficult.
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Choose a selfless life for the salvation of the world (Deuteronomy 29-30)

Choose a selfless life for the salvation of the world (Deuteronomy 29–30)

Moses said effectively, “Choose life, not death” (Deut. 30:19-20). It sounds like such an easy thing to do. But the truth is that it’s easier to walk the path of death than it is to walk the path of life. Our “flesh” drags us to follow our own inclinations, what we think is right rather than what God thinks and what He has taught us is right. In the Torah portion נִצָּבִים Nitzavim (“standing,” Deut. 29:9-30:20), Moses tells us that the Torah is not too hard for us, but it can be immensely difficult for us if we are not…
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Deuteronomy 29–30: Is circumcision of the heart too much to bear?

It should be an easy choice: life vs. death. Unfortunately many people willingly choose death rather than life because they don’t want to submit their hearts, souls and minds to God. It’s important to understand that following Torah is our free choice. It is easy to fall into analysis paralysis of learning God’s instructions, and Deuteronomy 29-30 (Torah reading Netzavim) can bring us back to our center when we fall into that trap.
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Deuteronomy 29–30: Keep, do, prosper. It’s not as hard as we make it

Choosing life over death seems like an easy choice, but it can be hard for some people. The spirit is willing but the flesh is weak (Matt. 26:41; Mark 14:38). In Moses’ third address to the second generation of Israel post-Egypt, recorded in Torah reading נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20), he tells them (and us) they have a choice between life and death. He implores us to choose life. We are also told that the Torah isn’t difficult, if it’s in your heart and in your mouth. Men make it difficult, but God doesn’t.
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Deuteronomy 29:9–31:30: Hungry to get close to God?

We don’t have to go to Heaven ourselves to learn God’s Law; we don’t have to die to keep it. God’s Law is so close to us, we can taste it. That’s a key lesson in the dual Torah reading נִצָּבִים Nitzavim (“standing,” Deuteronomy 29:9–30:20) and וַיֵּלֶךְ Vayelech (“he went,” Deuteronomy 31:1–30). The book of Deuteronomy applies to us, regardless of where we come from, whether we are born Israelites or grafted into Israel (Romans 11).
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A Prelude to the Song of Moses: "God's love is not co-dependent or enabling. He will not enable His children to sin.

Deuteronomy 30-31: Prelude to the Song of Moshe

Revelation fortells of a time when those who trust completely in God and aren’t fooled by the beast, his image and the number of his name will sing “the song of Moses” and “the song of the Lamb” (Rev. 15:2–4). We know of the “song of the Lamb” from Revelation 5. There’s the “song of Moshe” in Exodus 15 just after God saves Israel and destroys the Egyptian army in the Red Sea. There’s also another “song” of Moshe in Deuteronomy 32, and understanding it helps us understand apostle Paul’s terms “under [the] law” and “under grace.”
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Studies in Torah

Deuteronomy 29: ‘New Covenant’ isn’t entirely so new

This chapter points out that the “New Covenant,” or “New Testament,” isn’t so new and doesn’t replace deals cut between God and Adam, Noach (Noah), Abraham, Moshe (Moses), David, etc. The LORD intended the Torah from the very beginning to be “written” on the hearts (emotions) and minds (reason) of His people.
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Vayelech

  • Deuteronomy 31:1–30
  • Isaiah 55:6–56:8
  • Matthew 18:21–35
  • Matthew 28
  • Romans 10:1–17
'Living water' from God slakes the spiritual thirst that destroys peope and nations (Deuteronomy 29-31; John 4, 7)

‘Living water’ from God slakes the spiritual thirst that destroys people and nations (Deuteronomy 29–31; John 4, 7)

In the dual Torah readings נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (“standing” and “he went,” Deut. 29:9–31:30), Moses warns the second post-Egypt generation Israel in Deuteronomy 29:14-21 that if they reject the LORD as their God and King their rejection will cause not only a physical drought in the land, but a spiritual drought too.  In this study, we explore John 4, where the apostle John records Yeshua’s meeting with a Samaritan woman at Jacob’s well near Shechem. Although the conversation starts with a conversation about the water in Jacob’s well, it ends with Messiah Yeshua (Christ Jesus) offering her “living…
Read More
2 steps to repentance: Turn away from what's bad; turn toward Who's good

2 steps to repentance: Turn away from what’s bad; turn toward Who’s good

The Shabbat (Sabbath) between Rosh Hashanah (Feast of Trumpets) and Yom Kippur (Day of Atonement) is called the Shabbat Shuvah, or Sabbath of Restoration/Return. Traditional readings for this day from the prophets Hosea, Micah and Joel warn us that when our spiritual eyes are opened, He will show us where our community, our nation has veered away from Him, just as He will show us where we have turned away from Him on a personal level. During this time of preparation for God’s judgement, we have an opportunity to see where have we gone off the right path. We should…
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Repent and be in awe of who God is

Deuteronomy 31:1-30: Shabbat of Repentance

In the final chapter of Deuteronomy, God tells Moses (and Moses tells the children of Israel) that he’s going to die and that shortly thereafter, everything Moses has worked for the last 40 years to accomplish will go right into the rubbish bin. On the surface, it is the most depressing message ever.  It’s quite fitting that the Shabbat when Torah reading וַיֵּלֶךְ Vayelech (“he went,” Deuteronomy 31) often falls on is the “Shabbat of Teshuvah” (Sabbath of Repentance). It’s planted between Rosh Hashanah and Yom Kippur, because it’s a calling back, a call to turn around and return to God….
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Deuteronomy 29:9–31:30: Hungry to get close to God?

We don’t have to go to Heaven ourselves to learn God’s Law; we don’t have to die to keep it. God’s Law is so close to us, we can taste it. That’s a key lesson in the dual Torah reading נִצָּבִים Nitzavim (“standing,” Deuteronomy 29:9–30:20) and וַיֵּלֶךְ Vayelech (“he went,” Deuteronomy 31:1–30). The book of Deuteronomy applies to us, regardless of where we come from, whether we are born Israelites or grafted into Israel (Romans 11).
Read More
A Prelude to the Song of Moses: "God's love is not co-dependent or enabling. He will not enable His children to sin.

Deuteronomy 30-31: Prelude to the Song of Moshe

Revelation fortells of a time when those who trust completely in God and aren’t fooled by the beast, his image and the number of his name will sing “the song of Moses” and “the song of the Lamb” (Rev. 15:2–4). We know of the “song of the Lamb” from Revelation 5. There’s the “song of Moshe” in Exodus 15 just after God saves Israel and destroys the Egyptian army in the Red Sea. There’s also another “song” of Moshe in Deuteronomy 32, and understanding it helps us understand apostle Paul’s terms “under [the] law” and “under grace.”
Read More
Studies in Torah

Deuteronomy 31-32: Song of Moshe

Moshe (Moses) predicts Israel’s idolatry and apostasy. He also writes a song to remind Israel of what the LORD has done for them, what they did against Him, what happened to them as a result and how the LORD will reconcile them back to Himself.
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