Remember that the number three is a Messianic reference. This third-year tithe is a reference to the Messiah: His sacrifice, God’s acceptance of the Messiah’s sacrifice and, from that point, God will make those who accept the Messiah’s sacrifice into His people.
These two chapters are very heavy and they record far more curses than blessings. The previous chapters we covered tell us how God expects to treat one another and today’s chapters show us how God will either reward or punish the people depending on how well they put His words into practice.
The trustworthiness of the Bible has been under attack in earnest by skeptical scholars for more than 200 years. In recent times, there have been popularist attacks that use morality arguments to argue against the morality of the Bible.
Dan Savage, homosexual rights activist, columnist and founder of the It Gets Better antibullying campaign, spoke to a large national conference for high school journalists hosted by the National Scholastic Press Association and the Journalism Education Association in April 2012. In a profanity-laden address, he attacked those who quote the Bible as a reason for opposing acceptance of homosexuality.
Given incomplete knowledge of the Torah time period, we can either trust God’s prescription for the situation or feign complete knowledge that the remedy was worse than the condition. Compared with the secular view of existence, God’s view of existence presented in the Bible is a better representation of reality.
This passage covers sometimes strange instructions for divorce, kidnapping, charity, limits to punishment and marriage to bear an heir.
Deuteronomy documents the thoughts of Elohim, illustrated by how often Messiah Yeshua and the apostles quote from it. By studying these commandments, statutes and judgments — at times difficult to understand — we can see a small glimpse of how God thinks, not in the past tense but in the present tense.
Many believers in Yeshua dismiss this chapter and similar ones as “just a list of rules” and assume they have no relevance to the modern times. Yet there is foreshadowing of the Messiah in the laws for cities to atone for the “stain” of unsolved murder, inheritance for the firstborn of “unloved” wives and capital punishment for “rebellious” sons.
Laws on the cities of refuge discouraged vigilantism and encouraged respect for the legal system to decide guilt or innocence. There was a serious penalty against “malicious witnesses” in criminal cases. God gave rules for the war to clean the Land, including discharge from service for the distracted and annihilation of certain existing peoples.