Category: Torah

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Apostolic Writings Discussions Prophets and Writings Torah

God’s dwelling place among us: Garden of Eden to Tabernacle to Messiah (Exodus 27–30; Ezekiel 43; Hebrews 13)

God's dwelling place among us: Garden of Eden to Tabernacle to Messiah (Exodus 27-30; Ezekiel 43; Hebrews 13). Three panels with fruit tree in garden, Israel's Tabernacle and of Yeshua preaching in the Temple.

Why is there so much ink in the Torah devoted to the design of Israel’s Tabernacle? As we see in this study of Torah reading תְּצַוֶּה Tetzaveh (“you shall command,” Exodus 27:20–30:10) and parallel passages on Ezekiel’s temple and Hebrews 13, the emphasis is God’s dwelling among His people, who are to be a lifeline for humanity.  The architecture, offerings and rituals of the Tabernacle (and later temples) are essential, enduring blueprints for the atoning work of Messiah Yeshua (Christ Jesus) and believers’ personal transformation through God’s Spirit to be continual “living sacrifices” (Rom. 12:1–2) in how they behave.

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Discussions Torah

Torah answers for modern life: A call to justice and mercy (Exodus 21–24)

Torah answers for modern life: A call to justice and mercy (Exodus 21-24). Lady Justice holding scales stands opposite a dove in flight.

Despite its ancient origins, the Torah’s guidance on ethics, justice, and compassion remains pertinent today. Faith must be wedded to obedience in applying Heaven’s teachings to contemporary life. This study of Torah reading מִּשְׁפָּטִים Mishpatim (“judgments,” Exodus 21–24) delves into legal interpretations of the Ten Commandments, stressing fairness and impartiality in legal proceedings. The Torah’s stance on issues like slavery underscores principles of compassion and equitable treatment. Drawing from biblical and historical contexts (Paul’s letter to Philemon, Messiah Yeshua (Christ Jesus) in Matthew 20), we advocate for justice, mercy, and societal transformation guided by Torah’s timeless wisdom.

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Discussions Torah

Sinai’s call: A journey of renewal and spiritual awakening through Messiah (Exodus 19–20)

Sinai's call: A journey of renewal and awakening through Messiah Yeshua (Exodus 19-20). Artwork of the burning bush on the side of a mountain with other peaks in the background.

The 10 Commandments, recorded in Torah reading יִתְרוֹ Yitro (Jethro; Exodus 18:1–20:23), stand as a divine testimony, revealing the eternal plan of the Holy One for humanity. In this study, we will see that understanding our identity, purpose, and ultimate goal unfolds as we traverse the journey of Passover, marking our passage from bondage to freedom.

Like the modern British Commonwealth, Israel embodies a unique entity, with her sons and daughters designated as priests, kings and prophets but most importantly, as sons and daughters of God. Amidst vacillations between fidelity and faltering, Israel’s distinction emanates from divine appointment.

Central to the sanctification that Heaven bestows through this promise — covenant — of adoption is Yeshua the Messiah (Jesus the Christ). The essence of “new birth” intertwines Sinai’s instruction with the Spirit’s vitality, propelling us toward righteousness and intimate communion with the Holy One.

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Apostolic Writings Discussions Torah

Got enough faith to be free?: Lessons from ancient Israel’s and the apostles’ sea crossings (Exodus 14–15; Matthew 8; John 6–7)

Got enough faith to be free?: Lessons from Israel's and the apostles' sea crossings (Exodus 14-15; Matthew 8; John 6-7). A hand reaches up out of stormy waves toward a shadowy feature above the waves.

Ancient Israel’s crossing of the Red Sea while being pursued by the army of then-superpower Mitzraim (Egypt), recorded in Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Exodus 13:17–17:16), is a key example of God’s supremacy over worldly powers. This study explores a parallel between Heaven’s mastery over that sea and the mastery of Messiah Yeshua (Christ Jesus) over the tempestuous waters of the Sea of Galilee. We investigate how ancient Israel and Yeshua’s apostles were prepared for trusting in God when all seems hopeless, and how this spiritual discipline trains us for the massive and mundane struggles we face today.

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Discussions Torah

Faith and familiarity: Why God’s people often struggle to trust God (Exodus 10–13)

Faith & familiarity: Why God's people often struggle with trust in God (Exodus 10-13). An elderly man with a white beard wearing Middle Eastern style head covering and cloak looks pensively off to the right side with illumination mainly of his face.

The stubborn disbelief of Israel despite witnessing God’s power worked by Moshe (Moses) and Yeshua (Jesus) is a persistent, perplexing pattern across time and the Scriptures. Despite the miracles, generations of God’s people who witnessed the miracles remained resistant, while surrounding pagan cultures sometimes displayed more humility and open-mindedness to belief.

This study of Torah reading בֹּא Bo (“come,” Exodus 10:1–13:16) explores the paradoxical nature of Israel’s stubbornness, acknowledging its role in preserving Scriptures but cautioning against using stubbornness as an excuse to ignore God’s will.

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Discussions Torah

Walking blamelessly before God: A ransomed life moving toward spiritual maturity (Exodus 6–9)

Walking blamelessly before God: A ransomed life moving toward spiritual maturity (Exodus 6-9). The feet of a person wearing blue jeans and sneakers are seen walking on a road in late afternoon sun.

In this study of Torah reading וָאֵרָא‎ Va’era (“I appeared,” Exodus 6:2–9:35), Pharaoh’s unyielding heart despite God’s plagues on Mitzraim (Egypt) foreshadows humanity’s futile rebellion against the authority of the Creator, as echoed in Revelation. Pharaoh’s “hardened” heart yields briefly with his son’s death, which challenged both his lineage and Egypt’s deities.

Pharaoh’s obstinacy is part of a prophetic role for Israel to bear witness to the global importance of God’s names El Shaddai and YHWH. That role, which reaches its fullness in Yeshua the Messiah (Jesus the Christ), has come with persecution toward those who uphold the righteousness and sovereignty of the Creator.

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Discussions Torah

Seal of God vs. mark of the beast: How distressed are we about the hearts of humanity? (Exodus 1–5)

Seal of God vs. mark of the beast: How distressed are we about the hearts of humanity? (Exodus 1-5)

This study of Torah section שְׁמוֹת Shemot (“names,” Exodus 1:1–6:1) delves into the relevance of Moshe beyond Israel’s history, highlighting universal themes of crying out for deliverance and Heaven’s response. God hears enslaved Israel’s cries for liberation and ultimately delivers, irrespective of individuals’ goodness.

Adonai’s deliverance of Israel from the “house of bondage” (Joshua 24:17) parallels each of our salvation and is why the crucifixion of the ultimate Deliverer — Yeshua the Messiah (Jesus the Christ) took place on Pesach (Passover), the annual memorial of Israel’s freedom from Mitzraim (Egypt). This one of the “appointments of Adonai” (Leviticus 23:1) isn’t just for Jews. Rather, it’s part of Heaven’s unfolding reunion plan with humanity.