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There was a small group from another region who called me a few months ago. The person kept asking for advice. After several phone calls, I told this person that God would now put a test on your group. When He is finished, you will have a great loss. I knew then that this would happen to Hallel Fellowship too.
That is what has transpired. I have looked back and asked God why? How did it happen? Did the Devil do it? No, the Devil is feeble and weak. The Devil only has the authority that God gives him. God can and does protect us from the Evil One.
What is it that God has in mind? For the past couple of weeks, I have been deeply meditating, asking God over and over what to do. I have sought God’s wisdom and understanding and yet something is missing.
Continue reading Receiving judgment: Learning from the struggles God sends
Shadows of the prophet status and crucifixion of the Messiah appear in the Torah passage שֹׁפְטִים Shoftim (“judges,” Deut. 16:18–21:9). In a section of the Bible focused on codes of justice still used in modern society, there also is hope for the greatest mercy the world has ever seen, in Yeshua haMashiakh (Jesus the Christ).
Continue reading Parashat Shoftim (שפטים): Deuteronomy 16:18-21:9
Common advice in this world is, “Follow your heart.” But in the Torah reading רְאֵה Re’eh (“see,” Deut. 11:26-16:17), we learn that God wants to transform our way of thinking, so our desires will take us in a wiser direction. This section explains the reborn heart approach to the Second, Third and Fourth commandments on blasphemy, idolatry and stopping what we’re doing to remember the rest God gives us.
Continue reading Parashat Re’eh (ראה): Deuteronomy 11:26-16:17
“And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.” (Matthew 3:9 ESV)
Some have disregarded Israel — during the earthly ministry of Yeshua the Messiah (Jesus the Christ) and in modern times — as having anything to do with Bible prophecy, because of perceived failings of the people in trusting God.
But as we see in this week’s Torah reading — עקב Ekev or Eikev (“consequence”), Deuteronomy 7:12-11:25 — God is faithful to His promises. We should be grateful for God’s mercy and bigger plans for our lives.
Continue reading Parashat Eikev/Ekev (עקב): Deuteronomy 7:12–11:25
Yeshua the Messiah (Jesus the Christ) said several times during the Sermon on the Mount in Matthew 5-7, “You’ve heard it said …, but I tell you ….” Many of the corrections He provided to what God originally intended were similar to the lengthy explanation of the Ten Commandments by Moshe (Moses) in Deuteronomy.
This week’s Torah reading, ואתחנן Va’etchanan (“and I pleaded,” Deut. 3:23-7:11), includes the beginning of Moshe’s elucidation.
Continue reading Parashat Va’etchanan (ואתחנן): Deuteronomy 3:23-7:11
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The roller-coaster ride of ancient Israel through trust in the LORD, apathy and rebellion mirrors the turmoil that swirls around our daily lives.
This week’s Torah reading, דברים Devarim (“words,” Deut. 1:1–3:22), starts a “second telling” — deuteronomy in Greek — to the post-Exodus generation of why Israel exists and what its mission is. The parallel reading in Isaiah 1:1-27 and the Sermon on the Mount teach us how our interpretation of and living out the Ten Commandments and the rest of the Torah can go terribly wrong if we don’t learn the why behind the what of God’s instructions.
Continue reading Deuteronomy 1:1–3:22: Growing in grace by every word from God
The roller-coaster ride of ancient Israel through trust in the LORD, apathy and rebellion mirrors our the turmoil that swirls around our daily lives. This week’s Torah reading, דברים Devarim (“words,” Deut. 1:1-3:22), starts a “second telling,” or deuteronomy, to the post-Exodus generation of why Israel exists and what its mission is.
Continue reading Parashat Devarim (דברים): Deuteronomy 1:1–3:22