A chiastic structure buried in 1st Kings 8 compares messianic figures of Moshe (Moses), David and Shlomo (Solomon) by changing up the historical and thematic order of them. This swapping is very important because it reveals elements of the character of the Messiah.
Category: The Eighth Day
After the seven days of Sukkot is Shmeni Atzeret, Hebrew for the holy assembly on the Eighth Day.
Shmeni Atzeret (Convocation of the Eighth Day) pictures a just God beyond human understanding. His goal is that all of mankind be with Him.
During this year’s celebration of Sukkot (festival of Tabernacles) and Shmini Atzeret (convocation of the Eighth Day), we’ve been learning from each other and from God’s word and trying to put them together in our hearts. Every feast gives us something a little different. We have to be at first with God before we can be at peace with others. God gives us this shalom.
With the coming of Shmini Azteret (Convocation of the Eight Day), Sukkot (Feast of Tabernacles) is over. The Eighth Day represents a time when all people who have been called and heeded the call will know God.
Daniel explores foreshadowing of all seven ‘feasts to the LORD’ in Genesis 2–5. For example, hints of Passover are seen in Adam and Eve’s hiding from God in the garden; Firstfruits, in Eve’s dedicating her firstborn; Atonement, in God’s marking Cain to wander with vengeance taken against him.
Once in a while it’s good to get back to basics. The “gospel” of the Kingdom of God is more than the life, death and resurrection of the Messiah. Shimini Atzeret, or the Eighth Day (Isaiah 52), is a celebration of salvation, peace, restoration and the reign of God.
The Eighth Day (called Shemini Atzeret in Hebrew) after the seven days of the Feast of Tabernacles or Booths (Sukkot) is celebrated as a wedding banquet. It looks forward to a time when there will be a celebration of the wedding of the people of God and Messiah, the Lamb. To be ready, we need to admit how unready those God is calling to that banquet are until God cleans us up.