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Appointments With God Discussions Tabernacles

Beatitudes of the four species of Sukkot

Temporary shelters, branches of palm, willow and myrtle, and citrus fruit — the symbols of the Sukkot, the biblical festival of Tabernacles, or Booths. Plants clean the air and subtly effect us by their fragrance. We see them as physical things that are useful to us in the physical realm, while God uses references of them in the Bible to teach spiritual lessons as symbolic representations of people.

In this study, we’ll explore what each of these symbols teach us about ourselves and how the Holy One of Israel wants to recreate us.

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Appointments With God Discussions Pentecost/Shavuot Tabernacles The Eighth Day

Spirit-filled connections between Shemini Atzeret (Eighth Day), Shavuot (Pentecost) and Sukkot (Tabernacles)

Shemini Atzeret (Convocation of the Eighth Day, Lev. 23:33–36, 39–43), the day following the seven days of Sukkot (Feast of Tabernacles or Booths), and Shavuot (Pentecost) are “buddies.” The symbolism of one is mirrored in the other. What happened on Shavuot throughout the Bible is a “shadow,” a likeness, of what will happen on a Shemini Atzeret during the Day of the LORD.

Spirit beings need God’s breath, “water” from the God and the Tree of Life. We will experience seeing God face to face, and we will be able to keep His commandments without any hinderance. He will be our Father, and we will be His children in fullness. We will “look like” God, which was God’s intent all along.

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Appointments With God Discussions Tabernacles

Lessons from Sukkot in Biblical history

There are conjunctions in Israel’s history between the days of Sukkot (Feast of Tabernacles or Booths) and key events, from the Flood to the time of David and Solomon to Yeshua (Jesus) mission on Earth to the coming Day of the LORD. Rather than coincidences, these intersections teach us about God and His Messiah.

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Appointments With God Discussions Prophets and Writings Tabernacles

Sukkot and the Millennium ingathering

God will put a trial on the nations who do not come to the Great Ingathering, i.e., the Feast of Sukkot (Tabernacles). God told Israel to bring in their laborers to Sukkot — even the “stranger,” or foreigner. So this among God’s appointments with mankind is not just for the House of Yehudah (Judah) or the House of Israel. God wants to “harvest” the peoples of the world into a new reality without sin and death.

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Appointments With God Discussions Tabernacles

What do the offerings of Sukkot represent?

The sacrifices of the day of Sukkot (Feast of Tabernacles) are not about the animals but about the Messiah and the people they represent. There’s so much beauty and hope in Sukkot. All 70 nations that came into being after the Flood, represented by the 70 bulls sacrificed during the entire feast, will be brought back to God.

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Appointments With God Atonement Discussions Tabernacles The Eighth Day Trumpets

Seventh month of God’s calendar: Beginning of the end of the beginning of the end

This is a 50,000-foot-high view of the fall “feasts to the LORD” (Lev. 23:2) — Yom Teruah (Trumpets, aka Rosh Hashanah), Yom haKippurim (Atonement) and Sukkot (Tabernacles). We’ll look at what they are and what meanings are stacked on top of each other as memorials of the actions of the Messiah past, present and future.

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Appointments With God Discussions Tabernacles The Eighth Day

Shmini Atseret (convocation of the Eighth Day) pictures new beginnings

The common name for the day following seven days of Sukkot (Festival of Tabernacles) is Shmini Atseret in Hebrew, or “Assembly of the Eighth (Day).” The day also is called Simchat Torah, Hebrew for “joy of the Torah,” based on the centuries old practice in synagogues of restarting the cycle of Torah readings at that time.

Shmini Atseret is a bookend to the miqra qodesh on the first day of Sukkot. Its place following Sukkot suggests that God wants to memorialize what is planned for when the time period of “wandering” in these mortal bodies and rebellious minds finally comes to an end, and humankind enters total lasting “rest.”