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Discussions Shabbat Torah

Why the Sabbath is an important first step in learning how to worship God (Numbers 25:10-30:1)

Selfless love. Righteousness. Mercy. These teach us how to be strong in our walk through life, how to keep from wandering from the path that the God of Israel has shown as the way life works best. These three show us what the point of our journey through life. They are the key lessons from the LORD’s appointments with humanity, further explained in the Torah reading פינחס Pinchas (“Phinehas,” Numbers 25:10-30:1). Discover why chief among those appointments and the entry point for new believers is the weekly Shabbat (Sabbath).

Another key lesson in Pinchas is about the man after whom this reading is named. This junior priest, who would later be known as the “anointed for war,” looks forward to the coming Day of the LORD, when Yeshua (Jesus), the Messiah, the Melchizedek high priest, will serve on Earth side by side with the legacy of the Aaronic priesthood.

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Discussions Shabbat Torah

God humbled a superpower to free His people from slavery (Exodus 1–5)

It’s cold comfort while we’re suffering to understand that learning how to endure it will make us stronger (James 1:2–4). And it can seem cruel to watch such a struggle from the outside, thinking someone with power should step up and stop it.

That heart cry for deliverance is the focus of the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1). Amid the passage’s exploration of the key question of why the Kingdom of Heaven that spoke the Earth into existence seems to be unable or unwilling to stop the oppression of one of its superpowers — Mitzraim (Egypt) — there’s the subtle hit of Heaven’s coming knockout blow to that bully.

The Holy One blessed about three-score and 10 Israeli immigrants, lifting Mitzraim above its neighbors during a punishing famine while multiplying Israel’s numbers at a rate that was frightening to a pharaoh who thought he was in control of his own destiny. Just think what Heaven will do for those who cry out for relief.

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Appointments With God Discussions Shabbat

Hebrews 3-4: How to enter God’s lasting ‘rest’

Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.

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Discussions Shabbat Torah

Genesis 1:26-2:8: Purpose of Shabbat and creation; two creation accounts or one?

The last two things God created was the Shabbat/Sabbath and the Garden of Eden. God did not create the Shabbat because He was exhausted or tired. Rather, He wanted to set aside a day for mankind to have a special time with Him. Also some are confused about the creation narratives of Gen. 1 and Gen. 2 but a careful reading of each shows us that Gen. 2 focuses specifically on the creation of mankind and the special Garden called Eden that was made by God as mankind’s primary residence.

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Apostolic Writings Discussions Shabbat

Luke 6:1-11: Law vs. mercy: Does picking grain violate the Sabbath?

There are three main classes of interpretation: 1. Yeshua is heralding the “end of Torah” and the “beginning of Grace.” 2. Yeshua was simply correcting unwarranted additions to the Torah. 3. Yeshua is talking about a “higher standard” for the Torah.

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Appointments With God Discussions Firstfruits Pentecost/Shavuot Shabbat Torah Unleavened Bread

‘Feasts to the LORD’; ‘the LORD spoke to…’ (Leviticus 23–24)

The 23rd chapter of Leviticus is a relatively obvious passage. The explanations are simple and self-explanatory, except for questions about the biblical timing of Firstfruits and Pentecost.

The 24th chapter is a bit unusual and not so simple to decipher. When you read the book of Leviticus and you find the phrase “the LORD spoke to…” pay attention to whom is supposed to hear the message. There were some messages for the sons of Aaron but some messages were for the people of Israel. Each group had their own duties and responsibilities, and it’s God Himself Who decides.

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Discussions Shabbat Torah

Exodus 31 — pattern of the mountain starts to become a reality

In Exodus 31, we meet the two men (beside Moses) whose work and talent were used to make the Tabernacle which began as the “pattern shown on the Mountain” a living, functional reality. However, he gives them a reminder that they are still supposed to keep the Sabbath, no exceptions. They can’t break the sabbath, even for the sake of building the Tabernacle or they will be “cut off from their people.”