Author: Jeff

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Discussions Torah

Leviticus 26-27: Get a Heavenly transplant before following your heart

Photo Credit: Heart in my Hands by Freeimages.com/Chelsee Tysoe. Creative Commons License.

As Leviticus ends with the Torah reading בחקותי Bechokotai (“in My statutes,” Leviticus 26-27), we should remember the point of this book seen at its beginning: The LORD wants Israel in His presence, but each must be transformed to make that journey. That’s the lesson of the Tabernacle, offerings, priesthood, appointed times and years, distinguishing between clean and unclean, etc.

As promised in the New Covenant prophecy (Jer. 31:31–34; Ezek. 36:25–26), the LORD will give us a “new heart,” written upon with His laws and empowered by His Spirit.

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Discussions Torah

Leviticus 21–24: What good is holiness?

Illustration from the 1728 Figures de la Bible; illustrated by Gerard Hoet (1648–1733) and others, and published by P. de Hondt in The Hague; image courtesy Bizzell Bible Collection, University of Oklahoma Libraries via Wikipedia Commons.

The Torah reading אמר Emor (“say,” Leviticus 21–24) calls YHWH’s servants to model a different way of life and keep anniversaries of important things Heaven has done, is doing and will do to make things right again, particularly the mission of Yeshua haMashiakh (Jesus the Christ).

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Discussions Torah

Leviticus 14–15: Yeshua, the Healer of our leprous lifestyle

Cleansing of the Ten Lepers from the Codex Aureus Epternacensis (WIkimedia Commons image)

Cleanliness is next to Godliness, so the saying goes. There are things that bring us closer to God and things that move us away from God. There are things that happen to us that are beyond our control that can make us unclean before God, but there are also things that we do to ourselves that make us unclean. That’s the underlying message of the Torah reading מצורע Metzora (“leper,” Leviticus 14–15).

Without Yeshua the Mashiakh (Jesus the Christ), we are basically “the walking dead.” Does God want us to “come as we are” and “stay as we are”? No, God wants to bring us up and if we claim to be the sons and daughters of Israel, we should be willing to follow God’s instructions to elevate us from our base selves to His higher self.

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Discussions Torah

Leviticus 9–11: Confidently entering God’s presence with reverence

Nadab and Abihu killed in front of God's presence. Painting by James Tissot circa 1896 - 1900. Public domain found at https://www.wikiart.org.

Because of God’s grace, we can enter God’s presence “boldly” because the perfection of Yeshua the Mashiakh (Jesus the Christ) has covered our “uncleanness.” The distinction between “clean” and “unclean” is powerfully presented by the tragic events of Leviticus 9-10 and the parable of allowable foods in Leviticus 11.

The Torah reading שּׁמיני Shemini (“eighth,” Leviticus 9–11) illustrates the pervasive problem of being internally “unclean” and approaching God presumptuously while so. Yeshua warned against that in the parable of the wedding garment and the recorded confrontation over paying Roman taxes (Matt. 22:2–21).

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Discussions Torah

Getting back into the LORD’s presence (Leviticus 1:1–6:7)

Photo by FreeImages.com/kslyesmith

Ever been homesick? Or finally woken up to the reality, “There’s no place like home!” The Torah reading ויקרא Vayiqra/Vayikra (“and he called,” Leviticus 1:1–6:7) flows from the end of the second book of the Pentateuch (Exodus 40:35), which ends with the exclusion of Moshe and everyone else from God’s Presence in the newly dedicated Tabernacle. The third book of the Pentateuch gives us God’s instructions for how we return to His Presence.

The entire book of Leviticus, called Vayiqra in Hebrew, teaches that true worship is not about entering a building but entering God’s Presence every day of our lives.

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Discussions Torah

Exodus 35:1–38:20: A weekly reminder from Messiah Yeshua to ‘enter His rest’

"We would not buy it of them on the sabbath." (Nehemiah 10:31)
Public domain drawing posted on TheBibleRevival.com: "We would not buy it of them on the sabbath." (Nehemiah 10:31)

We don’t want to get into the trap of making God’s rules rote and mechanical, rather than considering His counsel something that is deep in the heart and coming out in our actions. That’s what’s behind the Torah reading Vayak’hel (“and he assembled,” Exodus 35:1–38:20). The focus on the seventh-day Sabbath and construction of the Tabernacle are closely connected to Messiah Yeshua and the Spirit of God.

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Discussions Torah

Exodus 27:20–30:10: When suffering is a ‘soothing aroma before the LORD’

Israel Tabernacle of burnt offering

Some think the sacrifices detailed in the Torah reading תצוה Tetzevah (“you shall command,” Exodus 27:20–30:10) are simply to appease an angry God. But when you read about the Tabernacle and the sacrifices in the Prophets section of the Bible, you see there’s a lot more here than just butchery and blood.

These were not the sacrifices surrounding pagan nations of the time performed. The purpose of these sacrifices do not mirror the sacrifices of the pagan nations. The foundation of the Torah points to the Messiah. We have the benefit of hindsight to see that.